Drunk Artist Round-Up

Francis Bacon by John Deakin, early 1950s.

There’s Francis Bacon in all his sinister pomp, as photographed by his friend John Deakin in the 1950s. Deakin was a very talented photographer, contracted to Vogue no less, but also a shabby, unpleasant drunk. He was so careless with his archive that by the time of his death his surviving prints and negatives were largely trashed. This was a pity as he was a Soho insider and his portraits of the principals of fifties Soho are very fine – although, in some cases, the fact that the prints are damaged gives the images an additional power: an authenticity borne of nihilistic carelessness on the part of the artist.

Like his some time friend and artistic rival Lucian Freud, Bacon used London lowlife as the raw material for his art and made it universal. But, naturally, the Soho scene of the forties and fifties was full of artists who failed to be anything other than local curiosities, ‘characters’ even, their art failing to transcend their immediate environment, and whose fate is to be remembered as footnotes in memoirs of the time. But some of them were talented, whilst others deserve to be remembered precisely because they were such specific products of the milieu. John Minton fits both categories. He was a teacher at the Royal College of Art and a prolific book illustrator but also a painter of real ambition. (He was also a man of means, as he was an heir to the Minton china dynasty.) A conspicuous fixture at The Gargoyle Club, to which he also contributed a mural to offset the works by Matisse, he would enter with a motley entourage of rough trade and proceed to dance extravagantly to favourite tunes like I’m Going To Sit Right Down And Write Myself A Letter. But for Minton The Gargoyle was more than just a place to dance: it was one of the few places where he could be openly gay without fear of being adversely judged.

John Minton: Self-Portrait, 1953.

The poet Ruthven Todd recalled Minton at The Gargoyle, ‘… his long sad clown’s face, lashed by breakers of dark hair, as he danced a frenetic solo on the otherwise unoccupied dance floor. His arms and legs were flying this way and that … Clapping and encouraging him was a ringside audience of the faceless nonentities whom he gathered as an entourage as a magnet does rusty filings.’ Minton felt marooned by the shift away from figurative painting and towards abstraction that happened in the later fifties – and the soaring success of his friend Francis Bacon, fleshy embodiment of the zeitgeist, probably didn’t do much for his morale either. His work was seen as decorative, illustrative, lightweight. One week of his appointment diary is blank except for one word scrawled across both pages: ‘DRUNK’. He killed himself in 1957, at the age of just 40.

Similarly, the tragic story of the demented, kilt-wearing, Scottish painters Robert MacBryde and Robert Colquhoun, universally known in Soho as ‘The Two Roberts’, is a cautionary tale of the fickle nature of artistic success. They were lovers, and shared a studio and an energetic social life in all the usual Soho and Fitzrovia hang- outs, as well as hosting parties at their studio in Kensington. But whereas John Minton inspired protective affection, the Two Roberts could be a social nightmare. In their cups they were fearsome, dancing the Highland Fling one minute, performing Scottish folk songs or reciting ballads, then abruptly threatening fellow punters to buy them a drink, or offering a handshake whilst concealing broken glass in an outstretched hand. As for the art itself, it didn’t really survive the period: both worked in a sort of sub-sub-Picasso idiom (that link is to a Colquhoun canvas, here’s one to a MacBryde) that was eclipsed by the passing fad of the ‘Kitchen Sink’ school of the fifties, and then the more durable fashion for abstract art. In addition to artistic redundancy, a succession of misfortunes overtook the pair. A retrospective exhibition was destroyed by vandals who broke into the studio on the eve of the private view; and Colquhoun expired at his easel, just 47, in 1962. MacBryde carried on as best he could, only to die a few years later in a bizarre traffic accident in Ireland, hit by a car as he was dancing a jig in the street outside a pub.

The Two Roberts: Robert MacBryde, left, and Robert Colquhoun. Picture Post, 1949.

Without wishing to sound callous, it is doubtful that posterity would remember MacBryde or Colquhoun at all if it weren’t for the ghastly vividness of their social lives and their impact on others within their circle. By contrast, Minton, has become more appreciated in recent years due to the numerous book jackets and illustrations that he executed with such fluency and skill. He might have been a ‘minor’ painter but his attractive and atmospheric book designs have helped to define our image of cultural life in fifties Britain. As for John Deakin, the surviving photographs are testament to a powerful, forensic talent for portraiture: a sort of guttersnipe Bill Brandt. His work seems to anticipate some of the bolder experiments of Richard Avedon, and its rediscovery offers a valuable record of the period. But Deakin the man is perhaps best remembered not at all: remembrances of him by acquaintances indicate a thoroughly repellent personality, a cadging drunk who turned out to be a wealthy miser. He was commissioned by Bacon to do a session of nude photographs of Soho scenester Henrietta Moraes, photos intended for use as the basis of a painting, and Henrietta discovered that Deakin had been selling additional prints to sailors in pubs. After Deakin’s sudden death, Francis Bacon found himself tasked with making formal identification of Deakin’s body and noted that in death Deakin was able to do one thing that he was never able to do in life: keep his mouth shut. And there are other artists who outstayed their welcome. Gerald Wilde was another ‘mad artist’ of the period, another fixture at the Wheatsheaf, the Caves De France, etc., a pioneer of Abstract Expressionism in the forties whose work was highly rated but whose drunken persona would try anyone’s patience. According to Daniel Farson, Bacon once held him in high regard but later on regarded him as ‘a dreadful bore’ who had once turned up at his studio at four a.m. demanding money for drink. As for himself, Bacon knew that he was lucky, hitting a raw nerve of the century and surviving to occupy Greatest Living Artist status. But his patience and good manners had limits. There’s a nice story about him at the Colony Room, politely refusing a rather insistent young artist’s repeated invitations to visit him at his studio, until Bacon finally had enough and said ‘I don’t need to see your paintings, I’ve seen your tie.’

See also:
Francis Bacon In The Colony Room
Spies and Queens at The Gargoyle Club
Rathbone Street Pubs

A Corner In Fitzrovia

William Roberts: ‘The Vorticists at the Restaurant de la Tour Eiffel: Spring, 1915’. Painted circa 1961-2. Ezra Pound front left, Wyndham Lewis in hat and scarf, centre, Rudolph Stulik with cake, right. (Tate.)

‘My friend, Marie Beerbohm, came often to Fitzroy Street. We all went in the evenings to the Eiffel Tower restaurant and ate and drank afterwards. One morning Marie came to see me. She said ‘An awful thing has happened; I was bringing with me half a bottle of champagne to cheer us up. I met Walter Sickert in the street. He saw it and said “Disgraceful that young girls like you should drink in the morning’ and he took it from me”’. (Nina Hamnett, one of Fitzrovia’s great monuments, reminiscing about the area as it was during the first world war.)

The Virgin’s Prayer (Anon):
Ezra Pound and Augustus John
Bless the bed that I lie on.

On the corner of Charlotte and Percy streets, just a few steps north of The Wheatsheaf, is a restaurant that used to be The Eiffel Tower. When I started hanging around Fitzrovia in the early 1980s it was called The White Tower, and even then it carried some residual cachet of its earlier years. From the first world war to the start of the second, The Eiffel Tower was a beacon of fine dining and civilisation during the dark years when British food was genuinely awful. But it was more than just a good restaurant; like the Café Royal in Regent Street, the Eiffel Tower functioned as a sort of sanctuary for artists, an informal club where the bohemian aristocracy could feast and play. This is where you would find the artistic personalities of the age dining on Canard Presse, Sole Dieppoise and other classics of old-world French cuisine. The benevolent proprietor was an Austrian restaurateur named Rudolph Stulik, a dead ringer for emperor Franz Joseph of Austria, whose lavish bill of fare constituted an impressive feat during wartime. And one can only wonder at the sullen resentment patrons in the Marquis of Granby opposite – a tougher and less artistically inclined pub than the others in the vicinity – might have felt towards the conspicuous consumption of the Eiffel Tower’s patrons. The fact that Stulik was performing a sort of conjuring trick keeping the place going at all was not outwardly apparent, although the seams sometimes showed, as when he had to ask patrons to pay in advance for their meals so he could buy the food with which to prepare them.

The Eiffel Tower was where one Bohemian generation advanced the cause of the next. Walter Sickert, William Orpen and Augustus John – veterans of the 1890s Decadent scene, all of whom rented studios on Fitzroy Street – partied with Nina Hamnett’s crowd, Pound, Wydham Lewis and the Vorticist mob, and later the Sitwells, Dylan Thomas and co., in an ambience of genial permissiveness. The restaurant offered a private dining room, as well as bedrooms for serious naughtiness. ( As I’ve mentioned elsewhere, it was in one of those bedrooms that Dylan Thomas consummated his relationship with Caitlin Macnamara, Augustus John’s 17-year old girlfriend, just a few hours after meeting her, the bill for the room charged to John’s account. By this point, Augustus John was approaching his goatish dotage, hence the saying that he patted the head of every child he met on Charlotte St., in case it was one of his own.)

Augustus John, circa 1955, by the great Alfred Eisenstadt for Life Magazine.

However, the glory days of the Eiffel Tower seemed to peter out sometime in the 1920s, its artistic demise coinciding with the genuine aristocracy – as opposed to the bohemian variety – crashing the place and sending the artists into flight. The shipping heiress Nancy Cunard – although a well meaning sponsor of the arts and certain artists in particular – seems to have led the invasion, and as a consequence the bohemian centre of operations moved a few doors to the north, to a place where the nobs and moneyed gentry were unlikely to follow. A pub. (The Fitzroy Tavern, still in business but no longer the epicentre of bohemian raciness.)

In the 1980s I knew Fitzrovia very well; I had a friend who lived on Whitfield St., right opposite the Fitzroy Tavern, and I availed myself of the local processing labs. (Like many other photographers, I flirted with incipient alcoholism by killing ‘anxiety time’ in pubs whilst waiting to see my film.) By then Fitzrovia seemed a bit like Soho’s poor cousin: the literary and artistic scenes had vanished and both the Fitzroy and the Wheatsheaf were just Sam Smiths pubs. But the media companies and ad agencies that dominated the area lent it a distinct flavour of its own, and thus the artists of an earlier era had been replaced by actors and ‘creatives’. Saatchi and Channel 4 had their headquarters on Charlotte St.; Mel Smith and Griff Rhys Jones ran Tallkback productions out of an office on Percy St., and the various theatrical agencies and dubbing studios meant that many famous faces would drift past in the grey afternoons. I remember seeing the young Stephen Fry, tall, grim and pale, wandering along the bottom of Rathbone Place at seven in the morning, apparently returning home from some all-night bash. The place still had a village feel and the restaurants were one-offs rather than chains. On the corner opposite The White Tower was the Venus Kebab House, the kind of unpretentious, not exactly brilliant, restaurant that used to be so common around here (and which fed generations of bohemians, bums and beatniks). The Venus’s saving grace was its location, which gave it enough room to spread tables outside in summer. At lunchtime on a warm summer’s day, the Venus lent this corner a palpable echo of the Mediterranean: one of the few instances I can think of where a restaurant has really achieved that in London. In any case, its fishbowl windows, erratic staff and indiscreet clientele made it a theatre of human comedy at all times, memorable for fights between diners (‘My mother warned me never go back to you after the first time you hit me!’), fights between waiters (‘That’s two orders of kleftico, you bloody shit!) or just pure farce, like the memorable night when the ceiling caved in. It couldn’t last, of course, it was too much fun. And with its passing, a little bit of London died. Last time I looked, there was a Café Nero on the site.

I’ve written about Fitzrovia a few times (see the links below), simply because the district offers a rich density of anecdote, and was peopled by men and women who lived in pristine pursuit of a bohemian ideal. The tragedy of so many of them was that they succumbed to ‘Sohoitis’, i.e.: spending all your time in the pub instead of working. In our own age, now that great cities have been purged of their unseemly artistic communities, and even photographers’ labs are a thing of the past, the contemporary version of Sohoitis is noodling on Twitter or Facebook instead of being productive on Photoshop or Microsoft Word. (This tendency deserves a term of its own.) But the temptation to drift online is all too easy to understand. London’s artistic communities have been driven away and artists have to make do with virtual communities, where the jokes and arguments, feuds and allegiances happen over social media instead of a mahogany bar sticky with drink. It’s supremely ironic that Facebook’s London office is in a swanky block on the west side of Rathbone Place, across the road from The Wheatsheaf. Even my own experiences of Fitzrovia are antique now, as distant from the grey, stooped 50-something writing this as the Blitz was to my callow 20-year old self. In time, perhaps my ghost will join all the others haunting Fitzrovia: waiting for eternally undeveloped film, or for lovely women whose shades will never appear.

The Fitzroy Tavern in 1949.

Further reading:

Julian and Dylan at The Wheatsheaf
Laughing Torso Meets the Great Beast
Rathbone Street pubs
Hangover Hamilton

Never Trust A Hippy

The Drinker’s bathroom, 23 March 2021.

A few weeks ago I posted some accounts of domestic life with Keith Moon, which essentially consisted of all-day drinking and practical jokes. Moon made it to 32, overdosing on medication intended to combat his excessive drinking. In an earlier era, Charlie Parker managed to make it to 34, despite conducting his life as though it were an experiment in existential chaos. But anyone reading Graeme Thomson’s recent biography of the Anglo/Scots singer/songwriter John Martyn will wonder how this errant near-genius managed to make it to 60. (He died in 2009.) Booze runs through Thomson’s book like a flood from an exploding brewery and Martyn’s life story is a trajectory from the precocious teenager of his first LPs to the bloated, wheelchair-bound alcoholic who lost a leg to drink. (Martyn’s long goodbye to his leg was covered by the BBC in a 2005 documentary. I heard – anecdotally – that Martyn’s friend and collaborator Danny Thompson described John’s leg-loss as ‘a bit of a wake-up call‘.) Musically, Martyn had gone from sixties folk guitar merchant to seventies rock experimentalist, pioneering what became known – decades later – as ‘trip-hop’, before an association with Phil Collins led him into an eighties wilderness of jazz-funk and bad suits. (He made music to the end but his glory days ended around 1981.)

I read Thomson’s biography as a sort of part-time Martyn fan, a position that seems to be fairly standard for those interested in his work. He was nothing if not erratic and after he started making records with the Pope of Cheese even some of his most loyal fans drifted away. It seems that Martyn and Collins bonded over the ends of their respective marriages, but in John’s case he doesn’t seem to have connected cause and effect. John had been married to another singer-songwriter, Beverley Martyn née Kutner, and the pair started their marriage as a starry folk duo, before John sidelined Beverley’s career, leaving her to look after the kids whilst he went on a series of Rabelaisian tours in the company of bassist Danny Thompson. When he was at home, John’s behaviour became increasingly paranoid and threatening, eventually forcing Beverley to flee in fear for her life. Beverley’s take on this now is remarkably forgiving; she identifies the key flaw in Martyn’s personality as misogyny deriving from a lack of maternal contact in childhood. His parents separated when he was an infant and John was mostly brought up in Glasgow in the care of his father and grandmother; his mother re-married and stayed in Surrey. Contact with his mother seems to have been distant, although he spent summers with her at various addresses around Kingston-on-Thames, an environment he characterised as a riverside paradise, a stark contrast to the streetscapes of sixties Glasgow. (One early song testifies to his love of London’s riverine suburbia as well as projecting an aching image of parental abandonment.)

Whatever the underlying reason, Martyn was serially dreadful to the women in his life, frequently hitting them or absorbing them into his own addictions. (A later girlfriend proudly says that she had done kickboxing in her youth, so ‘he never landed a punch on me.’) He abandoned his children in infancy, and, when he finally did make contact with his teenage son, took him on tour, whereupon the kid acquired a heroin habit. Even other musicians are described as being wary of Martyn at the bar, or ducking his company in a social setting (he developed a John Belushi-like tendency to out-stay his welcome). The chaos increased as the musical output deteriorated and some of the vignettes in Thomson’s book offer startling testimony of a life in freefall. There are dark mutterings of ‘nightmarish’ benders on tour, with stops at every roadside bar, and indications that people started to turn up to his gigs just to see what state he was in (a situation undoubtedly fostered by his legendary appearance at the Mean Fiddler in 1987, when he went on stage three hours late, sang one song, threw up, and left). And the Glaswegian hard-man persona he developed would have tried anyone’s patience. At one point he gets beaten up by nameless men wielding an iron bar, another time he gets stabbed with his own knife during an altercation in Chicago. But he had the constitution of an ox and, gradually, came to resemble one. He returned to the jazz-folk milieu of his earlier career and managed to claw back a degree of personal and professional respectability, although the drinking remained heavy to the end. He expired a few weeks before he was due to receive an OBE, but he lived long enough to get a Radio 2 Lifetime Achievement Award, shunted out in his wheelchair a receive a mantelpiece trophy, a message from Eric Clapton and a kiss from Phil Collins.

I suppose this book has rattled me a little. I am old enough not to care too much about the personal failings of artists I admire, but when a documented wife-beater and delinquent father is quoted saying ‘quite literally, the most important things to me are my childrens’ smile and my woman’s love, one is inclined to think that clubbing with an iron bar was too good for him. Even without the gruesome personal life, John Martyn made an art form out of disappointment. He was consistently inconsistent and this applies to his most celebrated record, Solid Air. He was often twee and crass within the framework of the same LP. But, at least some of the time, it was worth putting up with the dross for the bits that were really visionary and unlike anything by anyone else. As a live act he was best encountered as a solo turn, playing his acoustic guitar through an Echoplex machine to create his own personal orchestra. I saw him a few times and was lucky enough to attend a small charity concert he gave in 1980 in Bourne Hall, Ewell, near the happier scenes of his youth. In front of an audience that consisted of every hippy left in Surrey, he played a sentimental and good-natured set, concluding with a haunting version of his greatest song. So … all right. Some forgiveness is in order. RIP.