From The Betsey To The Black Friar

A more-than-slightly idealised view of the mouth of the Fleet as it joined the Thames; painting after Scott, 1750 (detail).

Beneath the unlovely Farringdon Road runs the greatest of all the lost rivers of London, the Fleet. The Fleet rises from its headwaters in Hampstead, runs through Kentish Town, Camden Town, King’s Cross and beneath this churning highway before debouching into the Thames beneath Blackfriars Bridge. Just north of the junction with Clerkenwell Road is the Betsey Trotwood, formerly The Butcher’s Arms, a charming Victorian pub which I will take today as the northern marker for the Fleet Valley. (I have already written about the Fleet in relation to Hockley Hole, a depression a few yards west of the Betsey, which marks the final turn in the river’s course downstream; and have also referenced the open sewer that it became in connection with various nasty episodes in Georgian times. See the list of links below.) I suggest you order a stiff one at the Betsey before proceeding downhill.

Once, a very long time ago, the Fleet was navigable from the Thames to Kentish Town, and there were gardens along the Fleet Valley; but even in the medieval period they were building prisons in the vicinity, which lent a distinctly penitential character to an increasingly forbidding area. Furthermore, the meat industry centred on Smithfield market threw all its detritus into the Fleet so the river became a great open sewer, carrying human, animal and vegetable waste towards the Thames. The surrounding slums and general ghastliness became a grim London joke. Ben Jonson’s poem On the Famous Voyage describes the Fleet as more hellish than all the rivers of Hades, and mordantly observes the smells, filth and offal assailing two boatmen as they row through the shit-caked creek. Alexander Pope’s Dunciad contains the lines:

“To where Fleet Ditch, with disemboguing streams,
Rolls its large tribute of dead dogs to Thames.”

The Fleet Prison was actually in the river itself, being constructed on one of the two islands in the middle of its lower reaches. This jail was already in operation by the 12th century and by the 18th century the Fleet was a debtors’ prison – and like all penitential institutions of the day, it charged inmates for their imprisonment: food, water, and the ‘services’ of warders and turnkeys were all billed at exorbitant prices. Those who could afford to took lodgings outside prison walls, in surrounding streets known as the ‘Liberty of the Fleet’ (but they had to compensate the warder for loss of income). Thus the surrounding area became a sort of extension of the prison itself.

Fleet Ditch blows itself up, 1862.

Bit by bit, the Fleet was forced underground. In 1732 the section between Holborn Bridge and Fleet St. was covered and a market was constructed on top of it, just north of where Ludgate Circus is now. But it took the Victorians to properly tame it. The engineering of the river chimed with the clearing of slums, the creation of new roads and the vaulted arches of Holborn Viaduct, along with the development of the railways. But even the Victorians had a hard time burying the Fleet: it exploded once in the 1840s, the product of a build-up of noxious gas, and burst its culvert in 1862, when it broke through railway diggings and spewed sewage into homes. It also washed corpses from St Peter’s churchyard into the streets. This is from a letter written to Charles Darwin in 1860 by one John Rodwell, who had been intrigued by Darwin’s recently published Origin of Species:

‘ … about 1843 when I was Incumbent of S. Peter’s Saffron Hill, a large portion of the old Fleet Sewer, said never to have been before opened since the days of Queen Elizabeth, was exposed to view. I then saw several enormous rats which had been taken thence by the workmen, and upon examination they all proved to be blind and almost entirely devoid of hair, and so ferocious were they that the workmen assured me they were deterred from entering the old parts of the sewer as the rats would unquestionably fly at them. The rats which I saw were taken out at Holborn Bridge, and as there are three arches still remaining there of an old roman Bridge some sixteen or more feet below the present surface, it is possible that those rats may have been breeding there for ages, and if like the blind cave animals you mention in chapter 5 of the Origin of Species —their progenitors lost the power of sight a 1000 years since, and lost as they would, I suppose, at the same time any great ability for migration, this would be a curious illustration of a part of your theory.

(It seems likely that the Roman bridge mentioned was, in fact, a 17th century one designed by Christopher Wren. After the Great Fire Wren tried to rehabilitate the Fleet by trying to refashion it in the style of a Venetian canal. Worth a go, I suppose.)

The 1983 Calvi inquest jury inspecting the spot beneath Blackfriars Bridge where the banker’s body was found.

The lower reaches of the Fleet are always yielding up weird artifacts, like the dismembered 11th century skeletons that were found near the Thames outlet twenty-something years ago (alongside three seats from a medieval latrine), as well as more contemporary unpleasantness. In the morning of 18 June 1982 the body of Roberto Calvi, a prominent Italian banker, was discovered hanging beneath Blackfriars Bridge. There were bricks in his clothes, along with about $15,000 of cash in several currencies. Calvi was dubbed ‘God’s banker’ because of his ties to the Vatican, and the church’s investments in Banco Ambrosiano, the bank of which he had been chairman. But he’d been sacked following allegations of malpractice, and his secretary had already killed himself by jumping out of a window. Calvi belonged to a Masonic lodge known as the ‘frati neri’ or ‘black friars’, which has led some to assume that it was no coincidence that his body was discovered under Blackfriars Bridge. His body was found a week after he he’d left Italy on a false passport. After two inquests in British courts, the cause of his death was left open. A court in New York later agreed with his family’s assertions that he had been murdered. An informer later claimed that Calvi’s death was a professional hit in retaliation for the demise of Banco Ambrosiano, as the Mafia had taken a shower on the bank’s collapse. (Perhaps also worth mentioning that a small-time drug dealer that later occupied the same London flat as Calvi – up river, in Chelsea – was later found dead in not-dissimilar circumstances.) As late as 2007, trials of suspects were held in Rome but no convictions were secured. So to mark the grisly fate of Calvi, and indeed anyone else who perished in or around Fleet Ditch, I suggest going for a quick one at The Black Friar, a miraculous Arts and Crafts pub tottering anomalously at the bottom of Farringdon Rd., its glittering décor and façade a reminder that it wasn’t only Christopher Wren who tried to bring civilization to Fleet Valley.

London’s own little Flatiron Building … The Black Friar, built in the 1870s.

Whilst you are enjoying your drink, it’s perhaps worth considering the impact that 21st century climate is having on the brooding Fleet. Recent flooding in London has shown the extent to which the city’s infrastructure is being stretched by the monsoon-type downpours we are having to adjust to. The Fleet is biding its time, waiting for its chance. I’ll leave you with the last lines of A Description of a City Shower by Jonathan Swift:

Sweepings from butchers’ stalls, dung, guts, and blood,
Drowned puppies, stinking sprats, all drenched in mud,
Dead cats, and turnip tops, come tumbling down the flood.

See also:
Jonathan Wild’s House,Chick Lane
Fights and Festivities at Hockley Hole
The First Gin Palace
Some Fleet Street Killers
One More Before Doomsday

Infamy In Clerkenwell

The Horseshoe, Clerkenwell Close, in 1971. (Photo via British History Online.)

‘Excuse me, but are you Bill Oddie?’

It is a freezing night in February 2020. It is my 50-something birthday. I am sat outside The Crown pub on Clerkenwell Green with my friends Chris, Mark and Paul. The first pints of the evening have just been assembled on the table and an attractive young woman, obviously pleased to have spotted a celebrity out on the town, has just identified me as the noted birdwatcher and ex-Goodie. ‘Can I get your autograph?’ But I am not Bill Oddie, any more than I am Alfred Molina, Trevor Nunn, or Paul Greengrass, for whom I have, at one time or another, been mistaken. What’s worse, much worse, is that the shock has caused me to knock over Chris’s drink.

I made haste to repair the damage I had done to Chris’s pristine, un-tasted, pint. For all his affability, Chris is nearly seven feet tall; and just as Serengeti park rangers advise visitors never to get between a hippo and a waterhole, it is unwise to separate Chris from his cider. I returned with a fresh Aspall’s and heard Mark, a trade union operative with a rich Barnsley accent that masks the fact that he was born in Croydon, offering some observations on Clerkenwell’s long association with radicalism: exactly the sort of spot that would interest Karl Marx and Vladimir Ilich Lenin, both of whom lived and worked locally. Lenin published his proto-Bolshevik periodical Iskra out of an office No. 37a Clerkenwell Green between 1902 and 1903. It’s also been suggested, although no-one can prove it, that Lenin took Stalin for drinks at The Crown when the latter visited London a few years later. Stalin certainly went drinking elsewhere in London during that visit, sometimes in the company of his new friend Leon Trotsky, who he had assassinated thirty years later. (37a is now The Marx Memorial Library.)

Clerkenwell Green has the aspect of the classic London village, church and houses nestling around a village green. It seems this is accidental, and that it actually came into being as little more than a bare patch between the Fleet and the two religious houses here: St John’s priory and St Mary’s nunnery, where St. James’s church is now. As the religious institutions declined, new buildings were constructed looking onto the Green rather than away from it, so you get the classic village configuration. There were riots here in the 1760s in support of radical MP John Wilkes, and by the 1780s the Gordon Riots demonstrated in spectacular fashion that slum conditions could fuel social disorder. Living conditions were certainly grim, even for those involved in small trades like watchmaking, which was a local speciality. Somewhere near here was Frying Pan Alley – a lane just twenty feet long by two feet wide. The name may have had something to do with it being the width of a frying pan, or it may be related to one of the bleak occupations resorted to by the desperate: frying-up rancid, cast-off fish at home and hawking them round local pubs as a bar snack. There was a similar trade in out-of-date cabbages, which were cleaned up to be re-sold; but neither pursuit was going to endear you to your neighbours. The rookeries became great material for the mid-Victorian press, as they were able to parlay sensational stories under the banner of outraged decency. When they began to be cleared away, the demise of the more notorious slums was marked by a certain nostalgia for grunge and squalor.

Reform League protesters outside the Middlesex Session House, Clerkenwell Green, 1867.

By the 1860s Clerkenwell Green was a well-established forum for dissent and radicalism. Thousands of people turned out at mass demos in the fields that lay just north of the churchyard. In 1887 William Morris addressed a crowd of 5,000 here, protesting for social justice on a range of issues, including rights for Ireland, reflecting the make-up of the local community. That demo (dubbed ‘Bloody Sunday‘) ended in violence, police moving in on the marchers as they reached Trafalgar Square. Earlier, in 1867, an Irish nationalist named Captain Richard O’Sullivan Burke was being held in the Clerkenwell House of Detention on Clerkenwell Close. Fenians attempted to spring Burke; the first try didn’t work because they used damp gunpowder, so the second time they parked a wheelbarrow of explosive against the prison wall. The blast was heard forty miles away. An entire street of houses was levelled, killing six and injuring forty others. There was a mass jailbreak, naturally, but Burke had already been moved so he was not amongst the escapees. One of the bombers, Michael Barrett, was convicted and became the last man to be publicly executed in Britain, hanged outside the door of Newgate Gaol.

I think I was boring my birthday evening companions with this factoid, as by that point we had relocated to The Horseshoe in Clerkenwell Close, near the site of the old prison. Although the Peabody flats that back on to the pub show the reforming zeal of the late Victorians, Clerkenwell Close now boasts some of the most expensive (and controversial) properties in any EC district. (One wonders what George Gissing, whose resolutely bleak, Zola-esque novel The Nether World is set in 1880s Clerkenwell, would have made of this.) As for The Horseshoe, it remains a pub of fond memory for me, as my much-missed friend John O’Driscoll ran a photo darkroom next door in the 1990s. The pub hasn’t changed since then; well, it hadn’t changed in February 2020 – I’m not sure what Covid has done to it since.

My memory of the evening is a little vague past a certain point … I remember a vivid discussion of why Harvey Keitel was dismissed from Kubrick’s Eyes Wide Shut; and even more vivid speculation as to whether it was the same reason he was fired from Apocalypse Now (I’m not going to peddle scurrilous rumours here, you’ll have to Google them yourself.) Was that the night that Andrew and Alan came along? When we went on to that club near Tower Bridge, and I had to walk all the way from The Minories to Whitehall through pelting hail to get the night bus home? Who knows … but one thing is certain: Bill Oddie turns 80 in July this year.

The Rugby Romance

Drury Lane, looking south towards St. Mary-le-Strand, circa 1870. This end of Drury Lane was obliterated by the Aldwych/Kingsway development of the early 20th century.

In London, that city gorged with wealth, and where palaces filled to the full with treasures extend over a space of several leagues, there are frightful dens,—dens without a name, inhabited by cadaverous souls in hideous bodies,—dens, the like of which do not exist on any point of the globe. Louis Blanc, writing on the ‘Rugby Romance’, Letters on England, September 21st, 1861

As we saw last week, child neglect is common currency in the lives of the Victorian poor, the tales of misery so extreme as to invite parody. But The Rugby Romance was the name given to a startling news item from 1861, a story that made the news because a child’s plight crossed class boundaries.

January, 1859. Richard Guinness Hill, a brewer from Dublin (but no relation to the famed Guinness dynasty), was visiting England in the company of his heavily pregnant wife, Amy Georgina. Mrs Hill was ‘a young lady of great personal attractions and large fortune, the granddaughter of the late Sir Francis Burdett, and niece of Miss Burdett Coutts, who had taken a great interest in her welfare.’ Amy Georgina was only eighteen when she married Hill and her youth and sheltered upbringing may account for some of the events that followed. The couple were en route to London from Liverpool when Amy went into labour; they were forced to break their journey in Rugby and the baby was delivered in a room in a local inn, the only lodgings that were available. As his wife was recuperating, Hill visited the local registrar’s office and registered the child, a boy, under a false name. He then insisted that the newborn should be put out to nurse and went ahead to London to seek ‘appropriate care’ for the child. Upon arrival in the capital, Hill traipsed from Euston to Piccadilly, where he noticed a woman begging in Great Windmill Street; the woman was parading a pair of shivering, barefoot children to elicit pity and Hill spotted an opportunity. He slipped her a coin and made his proposition:

‘Will you take charge of a child? It will not be necessary for you to treat him as if he really belonged to you, and you can dispose of him by putting him into a workhouse, or into an asylum.’

After a little prevarication, the woman conferred with a friend and both women agreed to accept the child and Hill’s offer of £16 ‘ a year’ for the infant’s care. He then wrote to Amy in Rugby and assured her that he had secured suitable provision for the child and asked for the infant to be sent to London by a specific train, in the care of a fourteen-year old serving girl from the inn. This girl, Catherine, was to be a crucial witness, as was the begging woman with whom Hill had contracted the deal. Catherine later testified that she cradled the ten-day old child from Rugby to London, arriving at Euston at midnight. There, she was met by the child’s father and two shabby women, both of whom were drunk. In Catherine’s presence, the father gave his child into the care of the pair of street drinkers. The baby was wrapped in a shawl that had sentimental value for Amy, and she had specifically asked for it to be returned; but the new nursemaid obstreperously insisted on keeping it, and so the shawl went with the child. On returning to Rugby, Catherine voiced her misgivings to the child’s mother but Hill emphatically dismissed the child’s protestations; and Amy, presumably browbeaten by her controlling husband, acquiesced.

Two years passed. Mrs. Hill’s anxieties for her son grew as her husband’s assurances of his welfare became more spotty. Finally, he changed his story and said that the child was dead. Or that he had been sent to Australia. Clearly, Hill was ‘gaslighting’ Amy to an appalling degree, and by now was physically abusing her as well. The couple separated and Amy’s family instigated a search for her missing toddler. The Burdetts’ solicitor hired a sharp London detective, officer Brett, who posted a £20 reward for information. After searching ‘all the holes and corners of St. Giles’, Brett finally arrived in Lincoln’s Court, a ‘filthy alley’ off Drury Lane. This is how the story was reported in The Annual Register’s chronicle of 1861:

After searching various rooms, Brett proceeded to a small apartment on the second floor. In one corner lay a man, nearly naked and apparently dying, and squatting all over the floor were several women in a most ragged and miserable condition. … On the floor in this horrible den Brett discovered the heir to £14,000 almost nude, and covered with vermin and filth. No shoes were on his feet, and only one dirty rag enveloped the entire body. One of his thighs had been broken and had been badly mis-set, his toes were terribly scarred with wounds, and the head and body generally showed unmistakable marks of neglect and ill-usage. The house, from top to bottom, appeared to be occupied by prostitutes and beggars.’ 

The child was positively identified by the recovery of the shawl, which the beggar had pawned, and of a box that had once contained the child’s linen. For eighteen months the woman had used the child as a beggar’s prop, holding it in her arms when panhandling in the street, and leaving it in a workhouse for a couple of spells when she’d been in prison. £14,000 in 1861 would be worth something like £1.4 M today, and that would have been the child’s annual income. Hill’s motivation seems to have been pure greed; if Amy had no children, he would receive her inheritance upon her death. (One really does recall the plot of Patrick Hamilton’s Gaslight, from which the term ‘gaslighting’ derives.) The boy was reunited with Amy, who had gone to stay with family in Brussels; rather incredibly, Hill followed them there in an attempt to effect a reconciliation. Unable to arrest Hill on the continent, the police lured him into a trap: Amy returned to London, Hill followed in pursuit and was promptly arrested when he tried to make contact. When the case finally came to court, Hill was charged merely with false register of a child’s birth, a crime that carried a maximum penalty of seven years hard labour, and ‘ …therefore out of all proportion to the cruelty and unnatural conduct of the prisoner; but it seems to have been the only legal mode of securing his apprehension’. Hill’s solicitor made unsavoury implications about Amy’s character, implying that Amy’s child was not fathered by Hill. But public sympathy was firmly on the side of the poor child, even if there was widespread incredulity at the credulousness of the boy’s mother. This was a famous case in its day and reads like the plot of a Wilkie Collins novel. However, I’m afraid I can’t tell you the outcome of the trial. I read that Hill couldn’t find anyone to stand bail for him, in spite of him writing ‘copious letters‘ and having ‘an unlimited supply’ of writing paper. But I hit a brick wall; the ultimate fate of the family is obscure. What happened to the son and heir in later life? Maybe I’ll find out when the libraries re-open.

‘The story itself is strange and romantic enough, and yet it is at the same time sufficiently commonplace. It is very like the story books, and as nearly as possible fills out the recognised and traditional tale familiar to nurseries and school-rooms, of the little boy who, being a bad little boy, was given to the gipsies.’

‘The Crawler’: photograph by John Thomson from ‘Street Life in London’ 1877. The woman in this photo was the widow of a tailor, here minding another woman’s child for a few pennies. I don’t wish to infer that this unfortunate woman was in any way a criminal, but this is one of the most penetrating images ever made of London street life (or, for that matter, of human misery).